Ghana Cooks Back: Moringa Is a Reclamation
There is a woman in Accra right now grinding tigernuts by hand, and she is not doing it because it is fashionable.
There is a woman in Accra right now grinding tigernuts by hand, and she is not doing it because it is fashionable. She is doing it because her grandmother did it, and her grandmother's grandmother, and somewhere along the way a continent was told that what it ate was primitive — that the real food, the aspirational food, came from somewhere else. That woman grinding tigernuts is not interested in that story anymore.
I have been watching this movement build for three years from the outside, the way you watch a tide. Young Ghanaian chefs, food writers, nutritionists, farmers — people in their twenties and thirties who grew up in a world where a European degree and a French technique was the validation that made you serious — turning their backs on that hierarchy and returning to the larder that was always theirs. Not as nostalgia. Not as tourism. As an argument.
The argument goes like this: moringa is not a wellness trend. It is a tree that has grown across West Africa for longer than anyone thought to document it. Its leaves contain more iron than spinach, more calcium than milk, more vitamin C than oranges — and for most of its existence, no one wrote this down in a Western journal, so no one believed it was true. Now they do, because someone ran the tests. The tree did not change. Only the permission to take it seriously did. That is what burns these young Ghanaians, and it should burn you too, because it is a story that repeats itself across every cuisine that was colonised into embarrassment.
I ate tigernut for the first time not in Ghana but in Valencia, where *chufa* is the base of horchata and nobody thinks twice about it. The nut — which is not a nut but a tuber, a small wrinkled thing pulled from the earth like a miniature fist — has a sweetness that is almost coconut, almost vanilla, and entirely itself. In Ghana, it has been a snack, a drink, a flour, a way of feeding a child when other things are scarce. In Valencia, it became a protected product with a denomination of origin. Same ingredient. Different passport.
What the young Ghanaians doing this work understand — and what I find genuinely moving — is that the reclamation is not about rejection. It is not anti-French or anti-European or anti-anything. It is pro-Ghanaian. Pro-moringa. Pro-the idea that a tigernut kebab, spiced correctly, served with intention, is not a lesser version of anything. It is a version of itself, and that is exactly enough.
I think about Jack Croft and Will Murray at Fallow in London, who built a restaurant on the principle that a cod's head is not what you throw away — it is what you should have been cooking all along. The philosophy transfers perfectly. Moringa lattes are not a consolation prize for people who cannot afford oat milk. They are what happens when someone stops apologising for what they have and starts cooking from it with full conviction. That is the only move that ever produces great food.
There is a political dimension here that I will not pretend does not exist. Food sovereignty — the right to define your own culinary heritage, to grow what your soil knows how to grow, to eat what your body has evolved to process — is not a soft issue. When a continent's ingredients are extracted, rebranded, and sold back to it as superfood supplements at prices its own people cannot afford, something has gone wrong that a good cookbook cannot fully fix. The chefs and food activists doing this work in Accra and Kumasi and Tamale know this. They are not just cooking. They are making a claim.
My mother used to make *bigilla* — the Maltese broad bean dip that is ancient and simple and completely without pretension — and she would serve it at parties where people who ate at expensive restaurants looked slightly unsure whether to be impressed. I learned early that the uncertainty was theirs, not the food's. Every cuisine that has ever been dismissed as peasant food is a cuisine that fed people through hardship, that survived conquest and scarcity and the condescension of whoever held power at the time. That is not a weakness in its biography. That is its entire qualification.
Go find moringa. It is available dried, in powder, in fresh leaves if you are lucky enough to live somewhere warm. Steep it, blend it, add it to a stew the way you would add any dark leaf